DADA

Dada was an artistic and literary movement that began in Zürich, Switzerland. It arose as a reaction to World War I and the nationalism that many thought had led to the war. Influenced by other avant-garde movements . its output was wildly diverse, ranging from performance art to poetry, photography, sculpture, painting, and collage. Dada's aesthetic, marked by its mockery of materialistic and nationalistic attitudes, proved a powerful influence on artists in many cities, including Berlin, Hanover, Paris, New York, and Cologne, all of which generated their own groups. The movement dissipated with the establishment of Surrealism.

Key Ideas

Dada was the first conceptual art movement where the focus of the artists was not on crafting aesthetically pleasing objects but on making works that often upended bourgeois sensibilities and that generated difficult questions about society, the role of the artist, and the purpose of art.

So intent were members of Dada on opposing all norms of bourgeois culture that the group was barely in favor of itself: "Dada is anti-Dada," they often cried. The group's founding in the Cabaret Voltaire in Zürich was appropriate: the Cabaret was named after the eighteenth century French satirist, Voltaire, whose novella Candide mocked the idiocies of his society. As Hugo Ball, one of the founders of both the Cabaret and Dada wrote, "This is our Candideagainst the times."

Artists like Hans Arp were intent on incorporating chance into the creation of works of art. This went against all norms of traditional art production whereby a work was meticulously planned and completed. The introduction of chance was a way for Dadaists to challenge artistic norms and to question the role of the artist in the artistic process.

Dada artists are known for their use of readymade objects - everyday objects that could be bought and presented as art with little manipulation by the artist. The use of the readymade forced questions about artistic creativity and the very definition of art and its purpose in society.

Important Art and Artists of Dada

Ici, C'est Stieglitz (1915)

Artist: Francis Picabia

Artwork description & Analysis: Picabia was a Spanish artist who worked closely with Alfred Stieglitz, who gave him his first one-man show in New York City. Stieglitz is here represented as a bellows camera, an automobile gear shift, a brake lever, and the word "IDEAL" above the camera in Gothic lettering. The fact that the camera is broken and the gear shift is in neutral has been thought to symbolize Stieglitz as worn out, while the contrasting decorative Gothic wording refers to the outdated art of the past. The drawing is one of a series of mechanistic portraits and imagery created by Picabia that, ironically, do not celebrate modernity or progress, but, like similar mechanistic works by Duchamp, show that such subject matter could provide an alternative to traditional artistic symbolism.

Fountain (1917)

Artist: Marcel Duchamp

Artwork description & Analysis: Duchamp was the first artist to use a readymade and his choice of a urinal was guaranteed to challenge and offend even his fellow artists. There is little manipulation of the urinal by the artist other than to turn it upside-down and to sign it with a fictitious name. By removing the urinal from its everyday environment and placing it in an art context, Duchamp was questioning basic definitions of art as well as the role of the artist in creating it. With the title, Fountain, Duchamp made a tongue in cheek reference to both the purpose of the urinal as well to famous fountains designed by Renaissance and Baroque artists. In its path-breaking boldness the work has become iconic of the irreverence of the Dada movement towards both traditional artistic values and production techniques. Its influence on later twentieth century artists such as Jeff Koons, Robert Rauschenberg, Damien Hirst, and others is incalculable.

Urinal - Philadelphia Museum of Art

LHOOQ (1919)

Artist: Marcel Duchamp

Artwork description & Analysis: This work is a classic example of Dada irreverence towards traditional art. Duchamp transformed a cheap postcard of the Mona Lisa (1517) painting, which had only recently been returned to the Louvre after it was stolen in 1911. While it was already a well-known work of art, the publicity from the theft ensured that it became one of the most revered and famous works of art: art with a capital A. On the postcard, Duchamp drew a mustache and a goatee onto Mona Lisa's face and labeled it L.H.O.O.Q. If the letters are pronounced as they would be by a native French speaker, it would sound as if one were saying "Elle a chaud au cul," which loosely translates as "She has a hot ass." Again, Duchamp managed to offend everyone while also posing questions that challenged artistic values, artistic creativity, and the overall canon.

Collotype - Museum Boijmans Van Beuningen, Rotterdam